Þes dedes þar sesouns meten chaunge is passed chaunge mid cours of sunne. Þis PAGE ONE is bringe a theorie seen a provisioun of 13 yere.

Whanne the desyne of the 'autum to winter collection' was wrought, there was no lore y-founde touchinge q-light, a lore y-related to astronomye. Hit is a lore y-related to a womman cleped Mary of Magdala, a womman treted in swich a disparate place was hit that she was y-seen oonly for the tyme she mighte yive bifore, in, and after the dede of flesh; an oecology where hir anthropologye of wordes was nat y-founde as she hadde no cause ne estat to speke a-geynes stonynge.

Þe hooste provider in Fraunce and þe Englisc is femynyne to drawe on þe kynde þat heo mihte ȝeue tyme for lecherie but ȝeue wordes..

How is a womman to gyve wordes, whanne man hath hire tyme for lecherie, a lecherie that seeth a womman for-take a mannes wordes to do for hire and take hire tyme therfore? The thew is the ground Marie of Magdale stood upon with hire feet, and of which walkyng ‘to’ and ‘fro’, as a set point of lokyng. 

 

I syght upon my ers a thew relatyf to sterres-craft, an un-expounable dede that gyveth reson to q-lyght wherupon I hadde to stonde and lok to womman, not as a lecherous engyn